I again bring to your attention, that it was the JEWS who totally controlled the Black slave trade in North and South America. Below you will read from Jews themselves of this FACT. The White colonist's tried to stop the Jews and their Black slave trade many times, and in fact, in some instances did so, resulting in many Jews of that area to relocate elsewhere with their Black slaves. Jews ARE NOT WHITE, nor have they ever been White. This is another of the great lies that has been erroneously taught. JEWS killed thousands of Blacks during this period of time, including the tens of thousands of Blacks who were tossed overboard who died in transit to North and South America. It is the Jew who the Blacks should be holding 100% responsible for their terrible past. Please share this with as many people as you can, especially Blacks and Black ministers. Thank you.
Dr. James P. WickstromPosted in: April 9, 2012 by NOI Research Group
Rabbi Bertram Korn makes reference in his essay, “'Jews and Negro Slavery in the Old South',” to the likelihood that some Blacks with Jewish names may have received them “either from Jewish owners or Jewish fathers.”
The list Dr. Korn uses is drawn from Carter G. Woodson’s, Free Negro Owners of Slaves. He finds eight of “these (Jew bred) Negroes” with Jewish names who own a total of 39 slaves. Like their fathers and owners, brought up in the Jewish tradition, they apparently felt quite comfortable participating in Jewish family traditions. It should also be stated that many of these purchases of Blacks by Blacks cited by Woodson, were for the purpose of freeing the slave from bondage, as in the case of Meir Josephson who stated in a letter that, “A free nigger wants to court her [his slave] and to buy her from me.”
ADL book praises Jewish slave owners/dealers Calls notorious slaving firm "kindly"A 1976 ADL pamphlet entitled, 'American Jews: Their Story', lists 13 pioneers of the American Jewish community – 10 of whom have been definitively linked to the Black slave trade. “These well-to-do men were highly respected by their neighbors and proud of their religious heritage,” states the pamphlet (p. 15). Prominent American Jews such as Aaron Lopez, Moses Lindo and the Franks family are heralded in the pamphlet as the pioneers of trade (p. 14) and all have been exposed in 'The Secret Relationship Between Blacks and Jews', Volume One, as slave dealers. Aaron Lopez, a Newport merchant, owned at least 26 ships and recorded at least 13 voyages to Africa to purchase Black slaves. Moses Lindo of South Carolina imported 49 slaves from Barbados and owned a slave ship named Lindo Packett. He was largely responsible for the growth of the indigo industry and according to Dr. Jacob Rader Marcus (who is cited as a source by the ADL), he lived to see the industry “employ 10,000 slaves.”
Philadelphia’s Franks family (Jews) were merchants in the “Indian trade” and major suppliers of weapons to the colonists in the destruction of Indians. It is believed that Levy Andrew Levy was an agent of Franks when he participated in giving small-pox infected blankets to the Indians. The ADL pamphlet, published under the leadership of National Director Benjamin R. Epstein, also takes the extraordinary step of referring to the major slave dealing (and Jewish majority owned) Dutch West India Company as “kindly.”
ADL officials would not comment on the hate literature, and calls for repudiation of the Jewish slave dealing colonists were ignored. The question is no longer whether Jews were involved in slavery, but rather “which American Jewish colonists WERE NOT slaveowners or dealers?”
The Jew firm of Mordecai & Levy operated in the Carolinas and placed this advertisement in the Gazette of the State of South-Carolina on August 12, 1778:
RUN AWAY the 4th of August, inst. a negro wench named Clarinda, of a yellow complexion, had on when she went away a cross-bar check coat, a coarse white linen shift, and a blue handkercher on her head, and formerly belonged to Mrs. Gordon. Whoever will deliver the said wench to the warden of the work-house in Charlestown, or to the subscribers in King-street, shall receive a reward of fifty pounds currency and all reasonable charges and whoever harbours or entertains her, may depend upon being prosecuted to the utmost rigour of the law. Mordecai & Levy
Solomon Woolf the Jew of No. 9, Broad Street in Charleston advertised in the Gazette Extraordinary of the State of South Carolina on July 15, 1784:
RAN AWAY From the subscriber, the 8th instant, a Negro Wench named SUSANNA, 28 or 30 years of age, about 5 feet 2 inches high, thick lips, is coal black, speaks tolerable good English. Had on when she went away, a blue and white calico wrapper, red flannel and Huckaback coat. Whoever apprehends the above negro, and will deliver her to her master, or secure her in any [jail] or work house, so that he may get her again, shall receive Five Guineas Reward. All masters of vessels and others, are forbid to harbour or take her off on their peril. N.B. The said wench formerly belonged to Mrs. Russell, of Savannah, and has perhaps gone that way.
Alexander Lindo (1753-1812) the Jew, was a “major importer of slaves” in the late eighteenth century. He admitted to being responsible for the deaths of over 150 African slaves in the Middle Passage and 20 more upon their arrival in Jamaica, though he was never punished.
Moses Lindo (1712-1774) a Jew of South Carolina was a wealthy planter and enslaver of Africans, according to the Jewish Encyclopaedia. He ran an advertisement stating that: “If any person is willing to part with a plantation of 500 acres with 60 or 70 Negroes, I am ready to purchase it for ready money.” Lindo imported 49 slaves from Barbados in the 1750s and in 1756, he bought 2 African male children from John Gordon, according to a bill of sale. One of his slave ships was named Lindo Packett. Lindo was reputed to be one of the best judges of indigo in America or Europe. He was largely responsible for the growth of that industry from 300,000 pounds yearly to over 1,200,000 pounds. “Lindo himself handled millions of pounds of it. He lived to see the indigo industry employ 10,000 slaves,” according to Jacob Rader Marcus.
Abigail Minis (1701-1794), the Jewess; In 1740, many Jews left Savannah, Georgia because of the restriction against slavery (by Whites). Ms. Minis and family stayed, waited for the law to change, and then forced at least 17 Blacks to work her 2,500 acre farm. Her son Philip was president of Savannah’s Congregation Mikveh Israel. Minis named three of the Africans, “Sue,” “Lizzy,” and “Sandy.” He advertised in the Savannah Georgia Gazette, on June 28, 1775: RUN AWAY, A CREOLE NEGROE FELLOW, named Charles, well known in Savannah. Ten shillings reward will be given on delivery of him to Philip Minis.
Emma Mordecai was a Jewish relative of the Gratz and Hays families who enslaved several Black Africans. She described in her journal how the Jews participated in the lynching of Nat Turner’s rebel forces by burning off the foot of an innocent Black man and cutting off the ear of another. They then rubbed sand into their wounds and horse-dragged them to their death. The slaves of Emma Mordecai included “George,” “Cyrus,” “Massie,” “Mary,” “Georgiana” and possibly “Phil,” “Lizzy” and “Elick.” She said of the freed Blacks: “They are as ill-bred as old Lincoln himself….They will now begin to find out how easy their life as slaves had been, and to feel the slavery of their freedom.”
Levy Jacobs a Jew, was a New Orleans and Mobile liquor and slave dealer who advertised to “buy and sell Negroes” in 1819. In September of 1828, he notified the public that he was expecting about 100 “prime, Virginia slaves, selected expressly for this market – among which are Ostlers, Carriage Drivers, Mechanics, Field Hands and Cooks, House Servants, seamstresses and washer women.” As proprietor of one of the leading auctioneer houses of New Orleans, Levy was reported to have “paraded blacks on the slave block that was operated by Levy Jacobs.
Benjamin Mordecai the Jew of Charleston, dealt in huge sales of Blacks and penned them up like livestock next to his warehouses. At least one of his captives was named “Abram” or “Abraham.” Of his participation in the Civil War the Boston Transcript reported that Mordecai “has presented to his belligerent state and city $10,000, to aid the purpose of secession, with the offer besides of a large number of negroes to work in the cause…” In 1857, he advertised in the Charleston Courier, “Prime Field Negros and House Servants” for sale. They included: Coachmen and House Servants Tom, 25 years of age John, 21 Lilburn, 24 Isaac, 22 Cooks, Seamstresses, Washers and Ironers Elvy, 18 Amelia, 22 Lydia, 40 Louisa, 40 Patsy, 19; Nurse Field Hands and Laborers Caroline,17 Betsy, 17 Catherine, 16 Octavia, 16 Mary, 28 Sarah, 30; w/ child Sarah, 18 Saunders, 22 Sampson, 30 Moses, 33; woodworker Henry, 20 Lawrence, 45 Dave, 25; laborer Henry, 22; tailor Lucy, 19 Margaret, 16 Milly, 17 Salina, 16 Nancy, 20; with 2 children Susan, 30 Caroline, 18 Benjamin, 25 Sam, 16; ploughboy Lindsay, 27 Isaac, 18 Byron, 22 Nat, 30; laborer and sailor Mordecai regularly shipped slaves to New Orleans between 1846 and 1860 and bought at least 102 slaves at Charleston district judicial sales of the 1850s.
Samuel Maas, a Jew of Charleston, according to Professor Jacob Rader Marcus, took “only four weeks to be convinced that blacks had to be watched, disciplined, and, if necessary, ruthlessly punished. Slavery he agreed, was a sound institution; the Southern economy was built on black labor. The black made an ideal work hand, for only he, stemming from the torrid African lands, could tolerate the humidity, intense heat, and backbreaking labor of the Carolina lowlands. Undoubtedly, Maas a Jew, was influenced in his views by his uncle and by the luxury of the well-appointed home with its massive silver service and numerous, obsequious slaves ready to respond to his slightest nod, all this impressed Maas mightily.”
Isaac Elizer (1720-1807), another Jew, owned the slave ship Prince George with Samuel Moses. He outfitted slave ships with bondage hardware and rewarded the crews of his profitable ships with African citizens. “He was a merchant-shipper and, like many of his friends and associates, occasionally engaged in the slave traffic.” He was called a “notable and respected businessman” and was active in his Newport, Rhode Island Jewish congregation 948. Elizer and Moses wrote to their Captain John Peck, to sail to Africa and sell the liquor.
